National Review has posted an interview--part one of three--with an American Muslim who has some interesting things to say:
A native of Wisconsin and the son of Syrian immigrants, joining the United States military was natural. I was raised to appreciate American freedom which guaranteed my right to life, liberty, and the practice of my personal faith of Islam, like in no so-called Muslim country. My grandfather used to talk about how the devastation of Syria brought by the military coups and the Baathists, and ultimately by Hafez Assad, was allowed to happen because moderate freedom-loving Syrians abandoned the military to the thugs, who ultimately repeatedly savaged the country, before entrenching the Assad family despots for generations.Read the whole thing... the link, as usual, is in the title of this post.
I have always been a devout practicing Muslim maintaining a central personal spiritual relationship with God in my life. I have also held true to the importance of spiritual practices in my life including fasting, daily prayer, scriptural recitation, charity, community worship, and personal integrity. As a result, I have often been asked by the local communities in which I have lived, to speak about Islam, its role in my life, and my understanding of its history. Well, before 9/11, in the 1980s, as I found myself frustrated by the politicization of many but not all of the Muslim communities in which I participated, I began to focus on the main problem I experienced — the harmful impact of political Islam upon the practice of Islam in America. I slowly began to absorb as much information as I could about Salafism, Wahhabism, and its associated extremist ideology. I looked into the history and workings of the Muslim Brotherhood in America and realized that at some point anti-Islamists were going to need to take them on to rescue our faith from their clutches.
While I have never heard violence preached in any mosque I attended, I did hear conspiracy theories, anti-Semitism, anti-Americanism, and radical politics which often predominated instead of a focus on spirituality, humility, and moral courage. This led to a regular struggle with many, but not all, of the clerical leadership in many of the Muslim communities in which I have lived and participated. My refrain for decades has been to them, “why do you impose your Islamist agenda upon the congregants of your mosque who come to worship God, atone, and learn God’s scripture. Most of us don’t come to mosque to blame the world for our own maladies or to listen to your own political agenda.” I tried to intellectually counter them from within the community, but did so to no avail. For who was I to question clerical authority and interpretations? Who was I to take away their bully pulpit for Islamism?